The Saint of the Century - Glimpses of Sri Vishweshatirtha's Unparalleled Life

The Saint of the Century - Glimpses of Sri Vishweshatirtha's Unparalleled Life

 Dr. Srinidhi Acharya Pyati

The revered life of Sri Vishwesha Tirtha Swamiji cannot be encapsulated through mere words—it must be experienced to be understood. However, as our ancestors have taught us, documenting such lives for purity of speech and seeking the Guru’s blessings is a worthy endeavor. Essence of His life is encapsulated by his disciple Sri Viswaprasana tirth swamji in the shloka

tapassvādhyāyaśuśrūṣā kṛṣṇapūjārataṃ muniṃ | viśveśamiṣṭadaṃ vaṃde parivrāṭ cakravartinaṃ ||

 This humble attempt is made to explain this verse to the best of my capacity and experience.

Unparalleled Wisdom

Swamiji could be described as a Shatavadhani (one capable of multifaceted thinking). Even amidst the myriad responsibilities and events of his daily life, Swamiji actively participated in the most complex discussions, such as the Vakyaartha Goshti organized during the Aaradhana of Vidyamanya Tirtha. These gatherings, graced by eminent scholars from across the nation, were renowned for their intellectual rigor.

Despite arriving at such gatherings after attending other programs, Swamiji grasped the intricate subject matter instantly and addressed doubts with unmatched clarity. His profound understanding of scriptures and unparalleled grasp of philosophical nuances were evident to all. Responding effortlessly to complex arguments that even seasoned scholars found challenging underscored Swamiji's exceptional intellect. Recognizing this brilliance, Vidyamanya Tirtha himself appointed Swamiji as the president of the Sriman Madhva Raddanta Sabha at a young age. He later went on to chair major assemblies, such as the Agama-Traya Sammelana, with remarkable competence.

Commitment to Teaching

In recent times, no one has conducted as many mangalas of the Sriman nyaayasudha as swamiji  . He lived by the Upanishadic maxim: “Svadhyaya pravachane eva iti naako maudgalyah; tad hi tapah tad hi tapah”—studying and teaching is indeed penance.

Swamiji’s mastery of the Sri Mannyaayasudha was so profound that his lessons resonated with both scholars and laypeople alike. While scholars gained deeper insights, ordinary people understood the essence of the philosophy. He exemplified the saying of Narayana Panditacharya: “Balasanghamapi bodhayat bhrisham durniroopavachanam cha panditaih” (He who can teach profound concepts to even children,as well who's teachings were not completely understood by scholars ). Even amidst his busy schedule, Swamiji ensured every student received personalized guidance, encouraging those struggling with anuvada and helping them succeed. This approach made him a model teacher and an inspiration for spiritual leaders worldwide.

A Gifted Orator

Swamiji's discourses were like a feast for spiritual seekers. Whether it was dahrmic gatherings, social assemblies, or political conventions, he would adapt his message effectively, using simple analogies and beautiful stories to suit the occasion and convey his teachings with clarity.

He did not deliver lengthy speeches but succinctly conveyed all the essential points in a short time, using various metaphors that resonated deeply with people's minds.

For instance, Swamiji's message on Hinduism stands as an example. He drew parallels to the sanctum sanctorum (garbhagudi) of temples like Srirangam, which are surrounded by seven prakaras Similarly, Hinduism comprises many sects and communities, which, far from being opposed to one another, are mutually complementary.

He emphasized that patriotism, social service, devotion to religion, and loyalty to one's community should all complement each other. He would teach that patriotism comes first, followed by service to society, then loyalty to one's caste, and finally individual identity. This alignment, he said, was essential for the progress of both the nation and Hinduism, leaving no room for doubt in the minds of his listeners.

Swamiji firmly believed that Hinduism could never be divided. When the issue of division arose between Veerashaiva and Lingayat communities, many politicians and intellectuals objected, claiming it was not his concern. Yet, unperturbed by such objections, he expressed his opinion that both communities should coexist as brothers.

In this way, Swamiji not only preached unity but also practiced it in his actions. Furthermore, he upheld that Jainism and Sikhism were integral parts of Hinduism.

He devoted his life to fighting social evils such as untouchability, which hindered Hindu unity. By promoting the slogan "Hindavah Sodharaah Sarve, Na Hinduh Patito Bhavet" (All Hindus are brothers; no Hindu should be discriminated ), he worked tirelessly to bring people together.

Rigorous Discipline

Sri Swamiji was gentle when it came to others but extremely strict with himself, as evident from his disciplined routine. He had a fixed schedule every day for japa, parayana. Pranava Japa (chanting of Om) itself is a significant undertaking. In addition to that, he regularly performed the japa of the Ashtamahamantras, parayana of the Sundarakanda from the Ramayana, and various other stotras such as Vayustuti etc.

No matter how busy he was, he never missed any of these practices, even if it meant completing them as late as midnight. Beyond these, he engaged in continuous nama smarane of the bhagavan srikrishna.

Swamiji led a life of ceaseless activity. He attended numerous events, and even during his travels, he would make use of the time in the car for reading scriptures, handling correspondence, teaching students Despite all this, whenever he found time, he would continue nama smarane of the bhagavan srikrishna.

Guests were always given priority. Swamiji disregarded his own hardships and prioritized the happiness and well-being of others. He made every effort to ensure that no one was disappointed, treating their problems as his own and finding solutions for them.

His kindness, generosity, and loving words won everyone’s hearts. Is this not the essence of true austerity?

Love for Students

Swamiji’s affection for students was boundless. He never denied shelter or support to any student seeking his guidance. The Pejawar Math became a haven for students from remote regions, filled with aspirants who benefited from his care and support.

No matter the hour, Swamiji ensured that every visitor was provided with food and hospitality. This selflessness extended to his staff and devotees, with Swamiji personally addressing their concerns and ensuring their well-being.

A Poet of Genius

Swamiji’s literary talents were as exceptional as his philosophical prowess. Rarely does one find a scholar adept in both scriptural exegesis and poetic expression. Swamiji's ability to compose elegant and profound verses, often spontaneously during debates, set him apart. Even in his later years, he composed verses praising the achievements of other spiritual leaders, demonstrating his boundless creativity and humility. 

During an Ashtavadhana event, I presented a challenge to Swamiji, wherein he was required to complete a complex and intricate verse. The final line I proposed for the verse was: "अलम् अलम् अतिसञ्चारकार्यक्रमाभ्याम्" (enough of rigorous travels and events). In response, Swamiji composed a remarkable verse that not only addressed the challenge but also encapsulated the essence of his life.

नहि विरमति सूर्यः स्वीयसञ्चारकार्यात् 

श्वसति पवनदेवो नित्यमस्मच्छरीरे ।

 मम न परिसमाप्तं कार्यजातं यतस्तत् 

नहि नहि विरमामि स्वीयसञ्चारकार्यात् ॥

"The sun never ceases from its path of movement,

The wind god breathes perpetually within our bodies.

My duties remain unfinished, and because of that,

I, too, shall not cease from my own course of action."

This verse, composed within a few minutes, demonstrates Swamiji's exceptional skill in literary composition

Love for Opponents

Despite facing opposition due to his philosophical, religious, and social stances, Swamiji bore no animosity towards his detractors. He won them over with love and respect, standing firm in his convictions while maintaining dignity and compassion.

Be it spiritual leaders, intellectuals, or political figures, Swamiji’s life exemplified how to engage in respectful debate without descending into personal animosity. His approach continues to inspire those striving for harmony amidst differences.

Swamiji’s public, spiritual, and social endeavors form an endless narrative that no single article can encompass. To describe such a vast personality is akin to capturing the ocean in a handful of water. While we may not achieve the feat of Agastya drinking the ocean, this glimpse into his life is enough to inspire reverence and awe.

Dr. Srinidhi Acharya Pyati